Source:
https://www.thestar.com/news/insight/2010/04/11/did_guru_gobind_singh_write_the_dasam_granth.html
I
read the details of the interview posted on Khalsa News dated August 12,
2016. Prof. Darshan Singh’s views about so called Dasam Granth were
very clear.
Santbir Pannu from Toronto gave his views about so called Dasam Granth
as follow:-
When it comes to scriptures, people get passionate very quickly, said
Pannu.
But this controversy has gone on for too long, he thinks. "The Sikhs
undertook a thorough in-depth investigation of the Dasam Granth and came
to conclusions (in 1897). At that meeting, some compositions were deemed
to be spurious. Something similar needs to be undertaken today, under
the authority of the head priests," said Pannu.
Mr. Harbans Lal, President Academy of Guru Granth Studies at Arlington,
Texas, said he is not "scholarly enough to say if parts of Dasam Granth
have not been written by Guru Gobind Singh, but I do believe that it's a
part of Sikh literature and we should abstain from using language about
it that hurts people."
Mr. Pannu and Mr. Harbans Lal should need to have more research on so
called Dasam Granth and gain more knowledge about it and Gurū
Granth Sahib before commenting on so called Dasam Granth. Here are some
hard facts one must know before speaking about so called Dasam Granth:
1.
One must know that any piece of Gurabaanee written by
the Sikh Gurūs
must bear ‘Nanak’ stamp, as we learn and conclude from the
Gurabaanee writings of the six Gurūs
which are completely included in Gurū
Granth Sahib, and the piece must have been included in Gurū
Granth Sahib. All the Guroos were same one Nanak.
2.
One should know that headings of Gurūs’
writings in Gurū
Granth Sahib typically have the word ‘mahalaa’ in them , not the
word ‘paatishaahee’ i.e. no composition with the word ‘paatishaahee’
in its heading can be accepted at par with Gurabaanee
included in Gurū
Granth Sahib.
Note: In order to wrongly pressurize that Bachitar Natak is
written by the 10th Guru some body made a hand-written
copy of Gurū
Granth Sahib in which the person changed all ‘mahalaa’ words in Gurū
Granth Sahib to
‘paatishahee’. --Mahan Kosh, read under granth sahib.
3.
Gurū
Gobind Singh himself, while completing the Aadi Granth (Pothee
Sahib) compiled by the 5th Gurū
in 1604 AD, added the
writings of his father according to the classical measure, choosing
Jaijàwaņtî
to be written at the end of all classical measures. He left no
writing, belonging to any Gurū,
including himself, outside the completed ‘Pothee’ Sahib called
Damdamî
Beeŗ (withour
Ragmala). He bestowed Gurūship on this very Damdamî Beeŗ in 1708 AD
and no other Granth got this status at the hands of the 10th
Gurū. He fixed Damdami Beeŗ as the all time future Guroo for the
Sikh Nation and named it Gurū Granth Sahib i.e. the Sikhs are
ordered to pay obeisance only to Gurū Granth Sahib as their true and
eternal Guroo after the 10th Master.
Note: Damdami
Beeŗ has 5867 verses up to Mundaavanî. ---Mahan Kosh,
read under granth sahib.
4. One must know
that some writings are there outside Gurū Granh Sahib which also
are not contrary to its teachings but these writings are just good
poems. They can not be termed as Gurabaanee/Gurabànî . They
can not become a part of Sikh Nitnem in any way whatsoever. Such
writings include compositions made by Bhai Gurdas and Bhai Nand Lal
Singh.
5. One must know
that there are many granths (other than Gurū Granth Sahib)
generally attached to Sikhism but are based mainly on Brahmanism.
Any part of such pseudo granths which may not be contrary to the
teachings of Gurū Granth Sahib can also not be accepted as
Gurabaanee (as in Gurū Granth Sahib) and can not become a part of
Sikh Nitnem and arsaasi in any way whatsoever.
Note: SGPC, while
preparing the Sikh Code in 1931-45 AD, picked some inconsistent and
conflicting compositions, under the influence of Brahmanism and added in
the Guru Granth blessed nitnem of first 13 pages of printed form of Gurū
Granth Sahib which resulted in mutual conflicts, use of derogatory and
pejorative language and fighting among the Sikh people. The pseudo
compositions were also added by the SGPC in ‘amrit saņchaar baaneeaaņ’
and ardaasi. Sikh nitnem, amrit sanchaar and ardaasi can only be based
on the compositions from Gurū Granth Sahib because it is authorized as
Gurū by the 10th Master, however the compositions of Bhai
Gurdas and Bhai Nand Lal Singh can be used in keertan elaborations if
needed.