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ਪੰਥ ਨੂੰ ਜੋੜਨ ਦੀਆਂ "ਅਰਦਾਸਾਂ" ਕਰਨ ਵਾਲਿਓ, ਪਹਿਲਾਂ ਇਹ ਦੋਖੋ ਕਿ ਪੰਥ ਤੋੜਿਆ ਕਿਸਨੇ ?
-: ਭਾਈ ਰਣਜੀਤ ਸਿੰਘ ਢੱਡਰੀਆਂ

What is the truth behind the lack of unity in the nation? The ‘Amrit Bata’ was supposed to have been used to unite the nation, but ironically the same ‘Amrit Bata’ has been used to create divisions. There are currently around ten different ‘Maryada’ versions actively used within the nation by various different organisations.

This is a discussion on the one and only permanent solution for unity. Every Sikh must arise above their respective organisational groups and consider the solution. Those with an open mind, whether affiliated to an organisation or not, must gather the courage to take the appropriate steps for a better future.

Our history has been tampered with. Kavi Santokh Singh’s ‘Gur Partap Suraj Parkash Granth’ is frequently used as a source for many sections of Sikh history by Sikh preachers. However, the same Suraj Parkash contains information that Guru Nanak Dev Ji eventually wore the Hindu ‘Janeu’ thread (a challenge to a key foundation of the Sikh faith), that Guru Gobind Singh Ji conducted a ‘Havan’ ritual for many months to call upon some Hindu ‘Devi’ goddess, that Maharaja Ranjit Singh was the third reincarnation of some Brahmin (implying the Sikhs have never ruled) amongst numerous other such statements. On a number of occasions, it is written in the Suraj Parkash that Guru Gobind Singh Ji consumed drugs such as edible cannabis and opium. How can such so-called “Puratan” texts be accepted as gospel truth and a realistic source for Sikh history?

Any individual who questions such slander of the Sikh Guru’s and the blatant tampering of the rich Sikh history is labelled as a “Gurnindak”. Those who speak about a singular Rehat Maryada for Panthic unity are targeted with bullets and violence.

The “Dharam De Thekedar” or corrupt so-called leaders will not be able to digest the hard truth in this interview, but the unbiased Sikh who attempts to recognise the extremely important angle disclosed will undoubtedly understand.

Bhai Ranjit Singh Khalsa has categorically stated his path is one of movement – movement towards the thinking which Guru Ji had given us. He has stated he will not stay silently still or move backwards, regardless of the consequences.