***SPECIAL TALK: GIVE US ANSWERS, NOT THREATS*** UNABLE TO ANSWER THE
QUESTIONS, THEY REPLY WITH CRIMINAL THREATS! – BHAI RANJIT SINGH KHALSA
DHADRIANWALE
THIS SHOULD BE WATCHED IN FULL, THOROUGHLY AND WITH AN UNBIASED OPEN MIND.
Through a special interview last month, Bhai Ranjit Singh Khalsa
Dhadrianwale had uncovered the reality behind the origins of the
nation’s disunity issue and the alarming controversy surrounding the
Sikh ‘Rehat Maryada’ (or code of conduct). Sikhs across the globe who
listened to that interview in-full appreciated the thought-process and
reasoning that had been put forward, making it perhaps the most
significant solution-orientated message on how to move towards lasting
‘Ekta’ within the nation.
However, others hell-bent in disregarding, misinterpreting and attacking
whatever Bhai Ranjit Singh Khalsa has to say did not change their usual
methods in doing whatever they can to misconstrue the message. For
example, a UK-based fringe group known as the “Jagowale” wasted no time,
as usual, to release a recording of their small group discussion (albeit
slow or idle in releasing group discussion recordings on other issues).
Instead of answering the necessary, straightforward and coherent
questions raised by Bhai Ranjit Singh Khalsa, over the last month these
people have replied with redundant, illogical and incoherent rambling
that is not only senseless, but also baseless.
In a special 55-minutes talk recorded at Gurdwara Parmeshar Dwar Sahib
Patiala on 12 July 2017 and released into the media on 13 July 2017,
Bhai Ranjit Singh Khalsa stated that instead of answering the questions,
these people reply back with criminal death threats. Instead of coming
back to Bhai Ranjit Singh Khalsa with logical counter-arguments in a
civilised manner, they have been busy exaggerating or fabricating
stories about “what happens at Parmeshar Dwar”.
“Even if for one minute we assume I am totally wrong and everything they
say about me and Parmeshar Dwar is totally true, that still does not
give them the right to create their own Maryada and promote it through
the Panj Pyaare – it does not answer the questions”, he said.
What is the truth behind the lack of unity in the nation? The ‘Amrit
Bata’ was supposed to have been used to unite the nation, but ironically
the same ‘Amrit Bata’ has been used to create divisions. There are
currently around ten different ‘Maryada’ versions actively used within
the nation by various different organisations. The current Akal Takht
Rehat Maryada is by no means perfect, but it is the closest version to
Guru Granth Sahib Ji’s philosophy. The one Maryada should be used as the
starting point to create unity and once the nation is under the umbrella
of a single code of conduct, then that code of conduct can later be
perfected by the various organisations collectively. The current
“Jathedars” sitting at the Akal Takht should have been promoting unity
under the one Rehat Maryada, but indications given at the 6 June 2017
event point towards breaking the current Rehat Maryada to instead
causing more disunity.
Bhai Ranjit Singh Khalsa is not attacking Sikh history, but is certainly
unwilling to accept that history which has blatantly been tampered with.
Kavi Santokh Singh’s ‘Gur Partap Suraj Parkash Granth’ is
frequently used as a source for many sections of Sikh history by Sikh
preachers. However, the same Suraj Parkash claims that Guru Nanak Dev Ji
eventually wore the Hindu ‘Janeu’ thread (a challenge to a key
foundation of the Sikh faith), that Guru Gobind Singh Ji conducted a
‘Havan’ ritual for many months to call upon some Hindu ‘Devi’ goddess,
that the Hindu ‘Devi’ goddess was involved in the making of Guru Gobind
Singh Ji’s Amrit Sanchar concept, that Guru Gobind Singh Ji promised the
Hindu ‘Devi’ goddess to sacrifice his family, amongst numerous other
such absurd statements. On a number of occasions, it is written in the
Suraj Parkash that Guru Gobind Singh Ji consumed drugs such as edible
cannabis and opium. How can such so-called “Puratan” texts be accepted
as gospel truth and a realistic source for Sikh history? There are
dangerous statements made in the Suraj Parkash as obvious attempts to
link the foundations of the Sikh faith to the Hindu faith. The Suraj
Parkash says Guru Har Rai Ji married seven daughters at age ten in one
go, indicating the youngest “bride” must have been a crawling baby! Can
we accept this as our history? We can only accept that history which is
in line with Guru Granth Sahib Ji, not history that has been tampered
with by external forces. Such false statements must be cleared from the
golden pages of the legitimate Sikh history. A lot of interference has
taken place within the Sikh nation and a lot of what we have been told
is a lie, most likely invented by the enemies of Guru Sahib Ji’s
thinking.
Any individual who questions such slander of the Sikh Guru’s and the
blatant tampering of the rich Sikh history is labelled as a “Gurnindak”.
Those who speak about a singular Rehat Maryada for Panthic unity are
targeted with bullets and violence.
Bhai Ranjit Singh Khalsa said he has enjoyed unparalleled respect and
support from Sikhs across the world, for over eighteen years. He
acknowledges the fact that he could easily have continued to remain as
before by staying silent on important matters and becoming a
people-pleaser, to keep all happy by remaining in the middle grey area,
but he has instead chosen to promote the truth of Gurbani and openly
speak only what he feels is right – regardless of whether that truth
hurts friend or foe. For that, he has opted to sacrifice the historic
approach and instead accept the fact that many unable to comprehend the
truth will resort to vulgar language and criminal threats. Every Sikh
reserves their independent right to speak their heart without the fear
of persecution. Bhai Ranjit Singh Khalsa says that he is not under any
external influence, but is in total peace by practising that right to
let out the truth from within.
Those who are in complete affiliation with their organisation or
‘Samparda’ do not and will not ever understand Bhai Ranjit Singh Khalsa.
The people who will are:
1) Neutral, unbiased Sikhs, and;
2) Sikhs affiliated to organisations but have an open-mind with a true
desire to unite the nation in ‘Chardi Kala’.
Bhai Ranjit Singh Khalsa has questioned, “Where have I attacked
Gurbani or Amrit, where is the evidence? What I have certainly attacked
is your false ways!”
“Even if you kill me now, it is too late as these valid questions are
openly in the worldwide online media – the future generation will
question you exactly what I have questioned you”.
There is information (and recorded evidence) that people living at
Parmeshar Dwar are being approached with bribes to join groups who are
working to discredit Bhai Ranjit Singh Khalsa. Many have come and gone
from Parmeshar Dwar. Such attempts to discredit the truth will remain
unsuccessful.
These people have always battled against the missionary groups, but now
the so-called “Babeh” and the false preachers are battling against
someone who knows their own game – inside out.
THOSE WHO ARE CONFUSED ABOUT WHY BHAI RANJIT SINGH KHALSA HAS ALTERED
HIS APPROACH AND THINKING SHOULD WATCH THIS SPECIAL TALK IN-FULL AND IN
ONE-SITTING IN ORDER TO APPRECIATE THE UNBIASED TRUTHFUL FACTS.
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